The Noble Eightfold Blog
The Cascading Four Noble Truths
by Eric Van Horn
Copyright © 2014 Eric K. Van Horn
for free distribution
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This interactive outline uses the Four Noble Truths as an organizing principle for the main teachings of the Buddha. Click on the arrows to expand the subordinate levels of the outline.
- First Noble Truth - Dukkha
- Second Noble Truth - the Cause of Dukkha
- Third Noble Truth - the Cessation of Dukkha
-
Fourth Noble Truth - the Eightfold Noble Path
-
Right view
-
The wholesome and the unwholesome
-
The unwholesome
-
Unwholesome acts
- Killing living beings
- Taking what is not given
- Misconduct in sensual pleasures
- False speech
- Malicious speech
- Harsh speech
- Gossip
- Covetousness
- Ill will
- Wrong view
-
Unwholesome roots
- Greed
- Hate
- Delusion
-
Unwholesome acts
-
The wholesome
-
Wholesome acts
- Abstention from killing living beings
- Abstention from taking what is not given
- Abstention from misconduct in sensual pleasures
- Abstention from false speech
- Abstention from malicious speech
- Abstention from harsh speech
- Abstention from gossip
- Abstention from covetousness
- Abstention from ill will
- Abstention from wrong view
-
Wholesome roots
- Non-greed
- Non-hate
- Non-delusion
-
Wholesome acts
-
The unwholesome
-
Nutriment, origin, cessation, the way leading to cessation
- Physical food
- Contact
- Mental volition
- Consciousness
- (Four Noble Truths)
- Aging, death, origin, cessation, and the way leading to cessation
-
Taints
- Sense desire
- Being
- Ignorance
-
Causation (dependent origination/co-arising)
- Ignorance
-
Fabrication
- Bodily
- Verbal
- Mental
- Consciousness
-
Name and form
- Feeling
- Perception
- Intention
- Contact
- Attention
- Earth
- Air
- Fire
- Water
- Six senses
- Contact
- Feeling
-
Craving
- Sense
- Becoming
- Non-becoming
-
Clinging
- Sense
- View
- Habit
- Doctrine of self
-
Becoming
- Sense
- Form
- Formless
- Birth
- Aging and death
-
Three marks of conditioned existence
- Impermanence (anicca)
- Not-self (anatta)
- Un-satisfactoriness (dukkha)
-
The wholesome and the unwholesome
- Right intention
- Right livelihood
- Right action
- Right speech
- Right energy
-
Right mindfulness
-
Brahma viharas (noble abidings)
- Love
- compassion
- sympathetic joy
- equanimity
-
The four foundations of mindfulness
-
The body
-
Mindfulness of breathing
- Understanding the long breath
- Understanding the short breath
- Experiencing the whole body
- Calming the whole body
-
The modes of deportment
- Going (walking)
- Standing
- Sitting
- Lying down
-
The four (?) kinds of clear comprehension
- Clear comprehension and going forwards and backwards
- Clear comprehension in looking straight on and in looking away from the front
- Clear comprehension in the bending and stretching of limbs
- Clear comprehension in wearing shoulder-cloak and so forth
- Clear comprehension in the partaking of food and drink
- Clear comprehension in cleansing the body
- Clear comprehension of walking and so forth
-
Reflection on the repulsiveness of the body (32 body parts)
-
Earth element group
- Head hair
- Body hair
- Nails
- Teeth
- Skin
- Flesh
- Sinew
- Bones
- Marrow
- Kidney
- Heart
- Liver
- Membrane
- Spleen
- Lungs
- Intestine
- Mesentary
- Gorge
- Feces
- Brain
-
Water element group
- Bile
- Phlegm
- Pus
- Blood
- Sweat
- Fat
- Tears
- Grease
- Saliva
- Mucus
- Synovia
- Urine
-
Earth element group
-
The four elements
- Earth
- Air
- Fire
- Water
-
Cemetery contemplations
- A body dead one, two, or three days
- Whilst it is being eaten by crows
- A skeleton together with some flesh and blood held together by the tendons
- A blood smeared skeleton without flesh but held in by the tendons
- A skeleton held in by the tendons but without flesh and not besmeared with blood
- Bones gone loose, scattered in all directions
- Bones white in color like a conch
- Bones more than a year old heaped together
- Bones gone rotten and become dust
-
Mindfulness of breathing
-
Feelings (vedana)
- Pleasant worldly feeling
- Painful worldly feeling
- Neither pleasant nor painful worldly feeling
- Pleasant unworldly feeling
- Painful unworldly feeling
- Neither pleasant nor painful unworldly feeling
-
Mind
- Affected by lust
- Affected by hatred
- Affected by delusion
- Contracted mind
- Distracted mind
- Exhalted mind
- Surpassed mind
- Unsurpassed mind
- Concentrated mind
- Unconcentrated mind
- Liberated mind
- Arising
- Passing away
- Both arising and passing away
-
Mental phenomena
-
Five hindrances
- Sense desire
- Ill will
- Sloth and torpor
- Restlessness
- Doubt
-
Five aggregates
- Form
- Feeling
- Perception
- Mental formations
- Consciousness
-
Six sense basis
- Eye
- Nose
- Ear
- Tongue
- Body
- Mind
-
Seven factors of awakening
- Mindfulness
- Investigation
- Energy
- Rapture
- Tranquility
- Concentration
- Equanimity
- (Four Noble truths)
-
Five hindrances
-
The body
-
Mindfulness of breathing
-
The body
- Breathing long
- Breathing short
- Experiencing the whole body
- Calming the whole body
-
Feelings
- Experiencing rapture
- Experiencing pleasure
- Sensitive to mental processes
- Calming mental processes
-
Mind
- Sensitive to the mind
- Gladdening the mind
- Steadying the mind
- Liberating the mind
-
Mental phenomena
- Focusing on impermanence
- Focusing on fading away
- Focusing on cessation
- Focusing on relinquishment
-
The body
-
Brahma viharas (noble abidings)
-
Right concentration
-
First jhana
- Applied thought
- Sustained thought
- Rapture
- Pleasure
-
Second jhana
- Self-confidence
- Singleness (unification) of mind
- Rapture
- Pleasure
-
Third jhana
- Pleasure
- Equanimity
-
Fourth jhana
- Equanimity
-
First jhana
-
Right view